“Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me; Your rod and Your staff, they comfort me. You prepare a table before me in the presence of my enemies; You have anointed my head with oil; My cup overflows.” Psalm 23:4-5
The past couple of weeks I spent some time with my mother-in-law helping take care of some things around her home. On the long drive there and back I listened to two sermons from Ligonier Ministries…in fact, I listened to them twice. The second, “All Scripture is Profitable” (https://www.ligonier.org/blog/believing-god-new-teaching-series-rc-sproul-jr/) was by R. C. Sproul, Jr. which brought up the concept of whether our cup is half full or half empty. As this is a subject close to my heart, I spent a fair amount of time on the trip considering this topic. Like the phrase “cup half empty or half full”, the word cup in scripture has a figurative meaning that refers to one’s lot in life whether sorrowful (half empty) or joyous (half full). Like many, if I ponder my life without God, I would have to conclude that it is half empty for I have accumulated 60 plus years of losses, trials and ordeals. However, when I consider my life’s experiences in light of God’s involvement, I see a different outcome. What was half empty becomes half full by God’s grace. Let me walk through a few “for instances”.
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You may readily judge whether you are a child of God or a hypocrite by seeing in what direction your soul turns in seasons of severe trial. The hypocrite flies to the world and finds a sort of comfort there. But the child of God runs to his Father and expects consolation only from the Lord’s hand.
For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart. Hebrews 12:3
I went out for a run the other day and struggled through most of it. Somewhere in the last half mile, I decided it might be wise to walk the remainder of the way home. Shortly after I started walking, I met a young woman running in the opposite direction. As we met, she cheerfully encouraged me to start running again. As tempting as it was, I declined as my choice was not a matter of giving up but rather a bit of prudence for a few reasons: I have asthma and had forgotten to use my inhaler before running; my body is recovering from injury, and I’ve been pushing myself to meet various demands and have not been getting the rest that my body needs. In better circumstances, the encouragement would have yielded the desired effect of the other runner. However, under these conditions, I had to allow reason to overrule desire. As we endure in our walk of faith, we need be intentional as well.
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You can look forward with hope, because one day there will be no more separation, no more scars, and no more suffering in My Father’s House. It’s the home of your dreams!
“But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ by grace you have been saved, and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.” (Ephesians 2:4-7)
This was not the topic that I originally intended for this week’s post, but given a few divinely inspired events, my plan was changed. As is my habit, I started the day with the “verse of the day” emails from Bible Gateway and KLove. The one from Bible Gateway was a portion of Psalm 139. It is a favorite of mine for many reasons; one of those is that it was the last passage my parents read together on the eve of my mother’s death. That circumstance coupled with the quote that I posted this week beckoned me to consider love and grief.
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“Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.” Philippians 2:5-8
Two years ago we put down what we thought would be our last pet. We had decided that we couldn’t take having to say goodbye to another beloved dog; further, the freedom the lack of pets would afford seemed beneficial. That plan began to erode when our younger daughter’s family rescued a shih tzu last fall. I liked the dog so much that our grandsons regularly reminded me that Leo was their dog and he had to go home with them. As a result we adopted Tiffany in December. She is mostly a sweet and somewhat timid dog, but as she is part terrier, she has an aggressive side as well. In fact, her outbursts of aggression are the primary reason that she ended up back at the humane society after roughly seven months with another couple. While she has historically been fine with all others, she has a tendency to snarl at her owners when she doesn’t want to be disturbed. This is her greatest weakness and the ultimate manifestation of her animal instincts. The difference in her owners is that the first family quickly gave up, but we have enrolled her in obedience school and are working with her to make her a good companion. The goal is to teach her to submit to us in all ways for her safety and well-being as well as to provide more peaceful lifestyle for us all. While none of us likes to be compared to an animal, the fact remains that as Christians we are all like Tiffany in varying degrees. We have this sinful nature that urges us to follow our “animal instincts” rather than to humbly submit to God. Left unchecked, it separates us from God. Consequently, the process of sanctification is in reality obedience school in which we learn to give up control and submit to our Savior, our Master, our Lord and our God.
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Control seems preferable to what we typically think of as its opposite–chaos. But I want to suggest that the opposite of control is not chaos. It is trust, and trust is far preferable to control. We want to control because we fear the outcome of letting God be in control. We fear we won’t be taken care of, won’t have what we need, or will be taken advantage of. But trying to be in control is futile, because in reality there is very little that we can control.
Hope is called the anchor of the soul (Hebrews 6:19), because it gives stability to the Christian life. But hope is not simply a ‘wish’ (I wish that such-and-such would take place); rather, it is that which latches on to the certainty of the promises of the future that God has made.
We must cease striving and trust God to provide what He thinks is best and in whatever time He chooses to make it available. But this kind of trusting doesn’t come naturally. It’s a spiritual crisis of the will in which we must choose to exercise faith.
We would worry less if we praised more. Thanksgiving is the enemy of discontent and dissatisfaction.
Harry Ironside
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